As those who know me know, I have become very interested in the archaeology of the Bible. By Bible, I mean the Hebrew Bible.
My personal opinion is that faith is just that, faith. To me, faith does not have to be ‘proven’ by the historicity of religious texts or disproven by the lack of same. My interest has pretty much nothing to do with my Jewish beliefs, but rather curiosity as to whether the historic record is consistent or inconsistent, or has any evidence at all, related to the Bible as history. There has been a lot of new information collected over the last twenty years and the ability to interpret the material already collected has increased enormously. Thus there is lots to read and think about.
Over time, my interests stray a bit from that original focus and have moved to early Christianity and on to the middle ages and Islam, covering what I call the three major Abrahamic religions. When I talk about, and I guess write about, these thoughts I do find myself more cautious when discussing Christianity or Islam, since as a Jew I sometimes feel how my thoughts will be taken, which I try to always disassociate with faith and belief, may be misinterpreted.
A discussion about the Edict of Milan after the jump …
The Edict of Milan